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Challenging Brahmanvad and celebrating Mahishasur

Last month, a dalit professor, Mahesh Chandra Guru, a professor in the Journalism department of Mysore University was arrested by the Karnataka police on charges of creating animosity between the Brahmins and the dalits and also insulting Ram.
Prof. Guru is known for his writings on Phule and Ambedkar and has been vocal against casteism and communalism and is said to have criticized Prime Minister Narendra Modi and HRD minister Smriti Irani at a function organized in the university to pay tribute to Rohit Vemula. Moreover, last year he had observed Mahishasur Day in Mysore. This event was widely discussed in the Karnataka media. This had made him an eyesore for the government.
Earlier this year, Professor Guru had invited the wrath of the BJP by criticizing Prime Minister Modi and Union Human Resources Development Minister Smriti Irani at a meeting held in memory of Rohith Vemula in Mysuru. Then, the general secretary of the Karnataka state BJP SC Morcha Chi Na Ramu had filed a complaint against him with the Bengaluru Police for his "derogatory remarks".
More than a year ago, on 3 January 2015, while speaking on Media and Human Rights at a workshop for teachers organized under the auspices of the University Grants Commission (UGC) at Mysore University, the Ambedkarite professor, Guru, had criticized Ram (famous Indian mythical character). He said, "Ram ofRamayana had violated human rights. He suspected Sita's fidelity and victimized her. I see this as a violation of human rights."
Ravishankar of Karnadu Sarvodaya Sena got a case registered against Guru on the same day. A real-estate businessman, Ravishankar got the complaint registered at the Jayalaksmipuram police station. A year later, Prof Guru launched a front against Prime Minister Narendra Modi and Union HRD minister Smriti Irani on the issue of Rohith Vemula's suicide, which was unpalatable to Modi followers and brahmanical forces. It was against this backdrop that a Mysore court ordered his arrest.
Prof. Guru had been arrested on June 16 and his bail plea was rejected because the police told the court that another year old case was pending against him in which he was accused of hurting religious sentiments alongwith three others.
On June 21, Prof. Guru was in for another shock. Mysore University had suspended him. Prof. Guru had been attacking the Hindutva and Brahminical forces in the state for cutltural conditioning of dalits through 'Brahminical myths'. This has antagonized the Brahminical lobby.
However, Prof. Mahesh Chandra Guru, a Dalit Professor was released on June 24 on bail. After his release, he reiterated his stand saying that he was proud of his ideological commitments and would prefer Bhim raj over Ram Raj.
Prof. Guru has been critical of the caste system in Hindu society and criticizes Hindu scriptures for gloriffyhing casteism. In February 2015, Prof. Guru had participated in a programme in which dalit social activists were to burn Geeta. On the occasion, Prof. Guru had said that the Gita sanctified the varna system and was a "treatise of exploitation". Although he said that simply ignoring the scripture and not attaching any importance to it would be better than burning it, the VHP had a case of "hurting religious sentiments" registered against him and three other professors.
Challenging Brahminical mythological ideas
The opposition of the Brahminical mythological ideas by the Dalit, Tribal and Bahujan groups is at the root of harassment and victimization of Dalit and Ambedkarite intellectuals and literateurs in South. Challenging the religious history, attempts by the dalit and bahujan samaj at identifying their own cultural and religious symbols and a critical and rational attitude has shaken the base of Brahminical power structure in South, especially in Karnataka. The Bahujans have started celebrating Mahishasura who according to the Brahminical scriptures was the demon killed by Durga.
According Prof Guru Mahishasura was a king who ruled South and has not been killed by Durga. He writes, "In 245 BC, Buddhist emperor Ashoka had dispatched a Buddhist monk Mahadeva to "Mahishamandal" of Karnataka. Later, a ruler called Mahisha founded the Mahishamandal state. There is a lot of evidence to prove the historicity of Mahisha's rule, though there is no evidence that Chamundeshwari Devi (Durga) murdered him. Brahmanvadis branded him as 'Asur'." Recently, Professor Guru and his friends observed Mahishasur Martyrdom Day in Mysore. He believes that Mysore is named after Mahishasur. A detailed article by Professor Guru, contending that Mahishasur was a Buddhist, has been included in a forthcoming book Mahishasur: Debrahmanizing a Myth.
The recent clash between the Bahujan and upper caste Hindu groups in Hyderbad University which culminated in the suicide of Dalit research scholar Rohit Vemula is part of the clash between Brahminical lobby and the dalit-tribal consciousness. The BJP leading this Brahminical lobby is trying to repress this awareness among the dalit and Bahujan communities through various means. This revolt of the dalits against the Brahminical power structure and myths has made BJP, the flagbearer of Manuvadi social system worried. Recently, HRD ministry banned Ambedkar Periyar Study Circle (APSC), a group run by dalit students in IIT, Madras. The accusation brought against the study circle was that the posters and pamphlets issued by it spread hate on the campus. In fact, the group publicizes the ideas of Ambedkar and Periyar and holds discussions on economic and sociopolitical issues. The circle was found two years ago to thwart the campaigns of Vivekananda Study Circle run by the RSS in the campus. The BJP could not tolerate APSC anti-BJP and anti-RSS group working on the campus. Earlier, the director of the institute had asked the study circle to drop the words Ambedkar and Periyar from its name as according to the director, the two words were political. When the APSC drew their attention towards the name Vivekananda in Vivekananda Study Circle, the director argued that the name was in use for a long time. Later, the authorities sought to know why APSC was trying to 'unite' students. However, finally, on the basis of a letter from HRD, the APSC was derecognized. Later, bowing under the pressure of protests, the institute lifted the ban. However, in spite of these repressive measures, similar groups have come up in other universities and educational institutions in the country and have opened the door of rational thinking among the dalit and tribal youth.


Mahisha: Mysore's Bahujan king















Mahisha was a great ruler of the kingdom of Mysore, or Mahisha Mandala, as the kingdom was called then. Having inherited Buddhist culture and legacy, Mahisha upheld humanism and democratic principles in his rule. Unfortunately, the history of Mysore, which is now the cultural and intellectual capital of Karnataka, has been tarnished by brahmanical forces bent on suppressing its legacy through mythologies.
Mahisha Mandala
Mysore is Karnataka's second largest city today. It lies 130 kilometres southwest of Bengaluru. The earliest historical reference to Mysore or Mahishur is from the time of King Ashoka, in 245BC. After the third Buddhist convocation at Pataliputra concluded, Ashoka deputed a Buddhist monk called Mahadeva to this region to propagate the ideals of Buddha and establish a welfare state based on Buddhist philosophy. Mahadeva subsequently became Mahisha and established the kingdom of Mahisha Mandala. Some edicts of Ashoka have been found in the northern parts of the present state of Karnataka. There are adequate historical monuments and archival documents to substantiate the rule of Mahisha in this region.
The Mysore Yadu dynasty came to power in 1399AD. They were feudatories of the Vijayanagar kings. They also contributed to the development of Mysore province. Bettada Chamaraja Wadiyar, the raja of Mysore, rebuilt the small fort in 1584AD. He made Mysore his capital and named the place "Mahishura Nagara" (the city of Mahishur). Several inscriptions from 17th century and later refer to Mysore as "Mahishuru". Raja Wadiyar shifted his capital from Mysore to Srirangapatna in 1610AD.
Hyder Ali and Tipu Sultan were Mysore's other great rulers. Hyder Ali expanded the kingdom of Mysore remarkably. His son Tipu Sultan developed the kingdom further, focusing on international relations and cooperation. He never compromised with the British who ruled India. Tipu Sultan never wanted to be a part of the British colony. He fought against the imperialists and died a great patriot in 1799. His name remains etched in the history of modern India. After the death of Tipu Sultan, Mysore became the capital of the Wadiyars again. The British restored the Wadiyars to the throne by way of a subsidiary alliance and Mysore became a princely state.
The transformation of Mysore from a small town within the confines of the fort to a modern township began under the rule of Krishnaraja Wadiyar III. It was Krishnaraja Wadiyar IV who developed Mysore into a model state by putting the infrastructure in place and expanding the economy. He was a democrat, humanist and development-oriented administrator. The Wadiyars continued to rule the state until Indian independence in 1947, when Mysore acceded to the Union of India.
Humanist and a democrat
Ambedkar had rightly stated that the history of India is the history of conflict of interest between Brahmanism and Buddhism. Brahmanism represented the caste system and caste-based domination. Buddhism represented humanism and values-based democracy. The Aryans invaded India and crushed the indigenous people through undemocratic means. They also destroyed its Buddhist foundations and imposed Brahmanism. The indigenous people lost their fundamental rights and became slaves under the varna system. Many indigenous rulers, including Mahisha, were overthrown by the Aryans through politics of manipulation.
Mysore has also been referred to as Mahisha Mandala, Mahishuranadu, Mahishanadu and Mahishapura. A predominantly agrarian state, Mahisha Mandala had a large number of buffalos that were used for cultivation, dairy and other purposes. Hence, Mysore was also called Erumaiyuran, which means a land of buffalos. The Buddhist and Hoysala literatures contain a lot of information about Mahisha Mandala; it had several towns during that period.
Naga kings, who were Dravidians by birth, ruled south India. Prof Mallepuram G.Venkatesh has noted the links between the Naga and the Mahisha peoples. The Nagas fought against Aryan invasion and had rulers who valued their culture. According to anthropologist M.M. Hiremat (Karnataka Dalit Cultural Legacy), Karnataka had two great races called Naga and Mahishaka.
The Aryans came up with mythologies to belittle Buddhist kings. They concocted a story, according to which Mahisha was born after a man had sexual intercourse with a female buffalo. Similarly, according to historian Manjappa Shetty (The Palace of Mysore), the priests spread the lie that goddess Chamundi killed Mahisha to protect her people and preserve justice.
Vested interests project Mahisha as a demon. There is no evidence to prove the Hindu mythology's claim that Chamundeswari killed him. Mahisha was indeed a Buddhist-Bahujan king and is a symbol of equality and justice. The statue of Mahisha has him holding a sword with one hand and snake with the other. The sword stands for heroism and snake represents love for nature in the Naga culture inherited by Buddhists.
Folklore expert Prof Kalegowda Nagawar says: "Mahisha ruled Mahisha Mandala, the former state of Mysuru [Mysore]. He was a noble Buddhist king who provided a progressive administration in the region and empowered all sections of society. Facts have been twisted. People need to understand the truth. The Hindu mythology has portrayed Mahisha negatively. The people of the region should celebrate Dasara differently, under the banner of Mahisha Mandala."
According to noted writer Bannur Raju, "Chamundi Hills were formerly known as Mahabaleswara. Even now, there is a temple of Mahabaleswara in the hillock that was named after Chamundi during the rule of the 'Yaduvamsha'. They colluded with the priests and cooked up a story that Chamundeswari killed Mahishashura. This is baseless and condemnable."
Siddaswamy, progressive thinker and author of book Mahisha Mandala, says: "Mahisha is the root of Mysuru. He became the victim of sectarian writers who portrayed him as a demon. Mahisha was a great ruler who cherished the noble ideals of Buddha and Ashoka."
Reclaiming history
The indigenous people of the Mysore region have come together under the banner of Mahishana Habba to rewrite the history of city. The rationalists of Mysore city celebrated Mahishana Habba (Festival of Mahisha) on 11 October 2015, in the run-up to the Dasara festival, at Chamundi Hills. The programme was organized by the Karnataka Dalit Welfare Trust and other progressive organizations. The programme was attended by hundreds of thinkers, organizers and activists. Shantaraju, president of Karnataka Dalit Welfare Trust, pointed out that it was the duty of the people of Mysore to recognize the origin of the state and respect the founder of historically relevant Mahisha Mandala. The statue of Mahisha was showered with petals. The indigenous people will continue to celebrate Dasara in honour of Mahisha.
(This is an essay from the forthcoming book Mahishasur: Brahmanizing a Myth)

Report Source : EP News Desk

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